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　　Citizens exercise at the fitness station in Xihe Smart Sports Park, Gulou District, Fuzhou City, Fujian Province. Xinhua News Agency reporter Lin Shanchuan photo

　　Cycling enthusiasts participate in fitness cycling activities in Torreya grandis National Forest Park in Zhao Jiazhen, Zhuji City, Zhejiang Province. Xinhua News Agency reporter Xu Yushe

　　Recently, Xinhua Sports Research Team saw in Zhejiang, Jiangsu, Liaoning and other places that in the first spring after the optimization and adjustment of epidemic prevention and control policies, people’s enthusiasm for sports continued to increase. From indoor gyms to outdoor sports parks, sweaty athletes can be seen everywhere.

　　With the idea that sports make life better deeply rooted in people’s hearts, it has become a consensus to improve one’s immunity, and sports and fitness have become a common practice. In order to meet the people’s growing fitness needs, all localities have taken the "unique skills" at the bottom of the closet, taken many measures to improve the "hardware" of venues and facilities, and digitally upgraded the "software" of supporting services to promote the in-depth development of national fitness.

　　Rectify the old, build the new and open up the "capillary" of community fitness

　　In Yingfeng Community, Haishu District, Ningbo City, the "People’s Gym" is the most popular place. Every day, residents Xiang Jifu and "old partners" can be seen to learn table tennis skills.

　　This gym is located on the first floor of a unit building in the community. Xiang Jifu told reporters that the gym was once an abandoned carport, "full of garbage, a mess." Yingfeng community belongs to the old community in the old city, lacking fitness venues, and residents "strongly look forward to having an exercise venue". Thanks to the joint efforts of community volunteers in party member, street cadres, property management and other parties, everyone worked together to clean up the garbage, equipped with treadmills, elliptical machines, table tennis tables and other facilities, and transformed the abandoned carport into a 300-square-meter gym.

　　At present, the gym is managed by the residents of the community. "Everyone consciously cares for our own gym, and many retired people come to volunteer." Xiang Jifu said.

　　It is the key to make people’s fitness "step by step" and get through the "capillary" of community fitness. Old communities try their best to "dig" out fitness venues, while new communities are planned in advance in the design process. Ningbo Hufengyayuan Community is an example.

　　The community is equipped with a gym of more than 500 square meters, with facilities such as exercise room, table tennis table and treadmill. This kind of sports room is a "standard" in Ningbo. In recent years, Ningbo has successively issued a number of administrative normative documents and local standards to promote the construction of indoor sports and fitness rooms in new residential quarters by legislation. Up to now, there are 409 newly-built residential areas in downtown Ningbo, with 115,000 square meters of indoor fitness venues added, benefiting about 450,000 residents.

　　Cao Minjie, deputy director of Ningbo Sports Bureau, said that to build a "gym around the people" needs to be tailored to local conditions, refined design, and strive to make people "go out as a sports field and go downstairs to have a gym" to enjoy the happiness and sense of gain brought by sports.

　　According to the data released by the National Physical Fitness Monitoring Center, in 2020, the proportion of residents aged 7 and above who regularly participate in physical exercise will be 37.2%. With the "capillary" of community fitness becoming smoother and more developed, physical fitness will be more deeply integrated into people’s daily lives.

　　Awaken the "Sleeping Resources" of the City according to Local Conditions

　　At 4 o’clock in the afternoon, the traffic on the Panhuo viaduct in Yinzhou District of Ningbo City continued, but there was a hole in the sky under the bridge. The ball is crisp, the foot is flexible and the landing point is accurate. More than a dozen children who are not as high as the net are training badminton in full swing.

　　The training ground for young players is located in Panhuo Sports Park. In addition to 10 badminton courts, there are 17 basketball courts, 2 futsal courts, a standard roller skating rink and a public square in the park, with a total construction area of about 9,000 square meters and an annual sports population of 150,000.

　　A few years ago, this vibrant sports park was an idle space under a bridge full of weeds and garbage. Also benefiting from the utilization of urban "leftover materials" space, there is Ningbo Happy Coast Ecological Sports Park covering an area of 180,000 square meters. The once messy wasteland along the river bank has now turned into a sports park. There are standard turf football fields and other kinds of stadiums in the park, which solves the problem of "where to go for fitness" among the nearby people and improves the living quality of the surrounding communities.

　　This is a microcosm of awakening the "sleeping resources" of cities all over the country and increasing the supply of fitness facilities, especially in the downtown area where land is scarce. These "unique tricks" are of great help to realize the goal of "by 2025, the national per capita sports area will reach 2.6 square meters".

　　In the coastal city of Dalian, Malan River runs like a ribbon between urban buildings, and rowing boats pass by from time to time. This modern and fashionable sports scene attracts pedestrians to stop and watch. Relying on Malan River water resources, Dalian City Rowing Center not only conducts professional training and holds competitions, but also provides universal rowing training. Adjust measures to local conditions and revitalize river resources, so that rowing, a small group of sports, can become a beautiful landscape of the city.

　　"Strengthen the layout of multi-center, multi-level and multi-node national fitness resources through various means, create modern and fashionable fitness scenes, make sports better integrated into urban living space, and add new vitality to urban development." Miao Zhiwen, deputy director of Dalian Sports Bureau, said.

　　Internet empowers to upgrade fitness "soft" services

　　In the national fitness spots on the streets of Nanjing, if you look closely, you will find that every outdoor fitness equipment is labeled with a QR code. In recent years, Jiangsu, Shanghai and other places are trying to solve the problems of difficult management and high management cost of public sports venues and facilities through internet means, and "scanning code for repair" is becoming more and more popular.

　　In Jiangsu, residents can now obtain the accurate distribution of venues, facilities and surrounding sites in the region through the "Jiangsu Sports" applet, and they can "repair with one click" when encountering facilities failure. Chen Shaojun, director of the Jiangsu Provincial Sports Bureau, said that in order to keep the fitness equipment running healthily, Jiangsu Province has set up an information platform for the management and maintenance of national fitness facilities, including nearly 600,000 pieces of outdoor fitness equipment in the province, effectively solving the pain point of inadequate long-term management and protection of outdoor equipment, and providing high-level public fitness services for the people.

　　The same is the QR code, but the QR code on the top of the road pile along the "Zhejiang Trail" in Zhejiang Province has different uses.

　　The "Trail around Zhejiang" is 2300 kilometers long, connecting the landscape, ancient villages and human history of Zhejiang Province in series, attracting many outdoor sports enthusiasts to punch in, and it is a business card of Zhejiang mass sports. The reporter saw in the Yongshan section of the "Zhejiang Trail" in Fenghua District, Ningbo City that there are road stakes every 500 meters along the trail. You can enjoy the intimate "guide" service by scanning the QR code at the top, and get the current location, road conditions, popular routes and other information. You can also record your footprints by punching in and participate in the competition by yourself.

　　With the enhancement of people’s health awareness, there is more demand for scientific fitness. All parts of the country are strengthening the integration of sports and health, and continuously promoting the integration of sports resources and medical resources.

　　Ningbo Institute of Sports Science not only provides professional medical care for professional athletes, but also provides scientific fitness guidance and sports injury rehabilitation services for the public. Changzhou Sports Hospital is characterized by sports rehabilitation. Since its opening in 2016, the number of outpatients has increased by nearly 30% every year.

　　Sports is an important medium to enhance people’s happiness in life. In Chen Shaojun’s view, "both the construction of venues and facilities and the operation, maintenance and management should be paid attention to, and a higher-level public service system for national fitness should be continuously promoted, so that ordinary people can enjoy the beauty and joy of sports".

　　(Note writers: Tian Guangyu, Xu Jiren, Li Li; Participating reporters: Fang Yibo, Cai Yongjun, Xia Liang, Wang Hengzhi, Wang Qinou, Wang Chujie, Hu Jiali, Xu Shihao)

　　Beijing, May 13 (Yuan Xiuyue), the client of Zhongxin. com, in the past two days, the word "the right of crown surname" has entered the public eye again. Papi sauce was scolded by netizens because it was revealed in the latest video that her child took his father’s surname.

　　Some netizens think that papi sauce doesn’t even pay attention to the right of "crown name", and her independent female persona is fake.

　　Weibo screenshot

　　Last month, a female blogger wrote that she chose to divorce her husband because she failed to fight for her children’s "right to the crown", which triggered a large-scale discussion on the Internet.

　　Weibo screenshot

　　What is "the right of crown and surname"? Why can it lead to heated discussions again and again? Today we start with the history of surnames.

　　What does the surname stand for?

　　In fact, at the earliest time, "surname" and "surname" were two different things. "Surname" is the product of matriarchal clan society. In order to stop incest, disorderly marriage and other phenomena, the clan implements the system of marriage outside the clan, and the children live with their mothers. Surname is a symbol shared by descendants of the same female ancestor.

　　Because women were the first to be the standard, the oldest surnames in China all have female characters beside them. Such as: Ji, Jiang, Yi, Yao, Yi, Yi, Pregnancy, Yi, Yi, Gu, etc.

　　And "surname" is a branch derived from "surname". The earliest surname is the honor of women, and men have neither surname nor surname. Later, men had surnames, but the surnames were expensive and the surnames were cheap.

　　In the patriarchal clan period, the status of surnames was reversed. The son of heaven has a surname but no surname, princes and doctors have a surname, and civilians and slaves only have a surname, but no surname has no surname. It was not until the Zhou Dynasty that surnames and surnames began to be confused. In the Qin and Han dynasties, surnames were combined into one, and civilians gradually got surnames.

　　Some scholars say that surnames came into being in the later period of primitive society and took shape in slave society, but it really became a social ideology in feudal society.

　　The origin of women’s husband’s surname

　　Surnames were distinguished from noble ones when they came into being. In feudal society, after surnames were fixed as a system, they also formed a complete set of etiquette norms at the level of noble, low and high. For example, in the Western Han Dynasty, the gate system flourished, and surnames evolved into one of the tools to safeguard property and power.

　　The ancient concept that men are superior to women is also reflected in surnames. After entering the patriarchal society, women gradually lost their surnames. Before marriage, a woman shares her father’s surname, and after marriage, she belongs to her husband’s surname, which can be called her husband’s surname or her father’s surname. In public, most women don’t use their first names, especially after marriage, most outsiders call them "a certain lady" with their husband’s surname, or "a certain surname" with their father’s surname, or "a certain surname" with their husband’s surname.

　　This surname system lasted for thousands of years, and it was not loosened until modern times. During the period of the Republic of China, the change of married women’s surnames in the Civil Law of the Republic of China has aroused heated discussions from all walks of life.

　　Data map. The picture and text are irrelevant. Photo by Wang Guoan

　　Some people hope to maintain the old custom system, and think that the real equality between men and women does not lie in the mere surname. It has been suggested that married women take their husbands’ surnames and adopted men take their wives’ surnames, but they have to use their own names when they are abroad.

　　Some people also support women to keep their surnames after marriage, or to treat them differently, such as independent women keeping surnames. Others put forward radical opinions that surnames are unnecessary, and there is no dispute between men and women.

　　Based on the social and historical conditions at that time, the "Civil Law of the Republic of China" still continued the custom, and its Article 1000th stipulated: "A wife takes her own surname as her husband’s surname; A widower takes his own surname as his wife’s surname, unless otherwise stipulated by the parties. " That is to say, under agreed circumstances, women don’t have to take their husbands’ surnames.

　　Data Map: The First Quanzhou Surname Culture Lantern Exhibition. Photo by Liao Jing

　　The Marriage Law stipulates that children can take their mother’s surname.

　　With the idea of equality between men and women deeply rooted in people’s hearts, the "husband’s surname" has gradually disappeared in life. Article 11 of China’s Marriage Law in 1950 stipulated that "husband and wife have the right to use their own names."

　　As for the child’s surname, the Marriage Law of 1980 stipulates that "children can take their father’s surname or their mother’s surname." China’s current Marriage Law is changed to "Children can take their father’s surname or their mother’s surname." The word difference reflects the respect for gender equality and women’s social status.

　　According to a report released by the Ministry of Public Security, the number of people who use both their father’s surname and mother’s surname in their names has increased rapidly in the last 30 years. At the end of 1990, this figure was 118,000. By the end of 2018, this figure had increased to 1.1 million.

　　However, in real life, children still occupy the mainstream with their father’s surname. In recent years, with the rise of women’s consciousness, there are more and more discussions about children’s "right to crown their surnames", and some even ruin their families because of "the difference of one surname". Since 2015, with the liberalization of the second child policy, the number of second children with their mother’s surname has also increased significantly.

　　Data map: The picture and text are not related. Photo by Wu Junjie

　　Is it necessary to fight for the right of "crown surname"?

　　Today, "crown your surname in my name" seems to be no longer a romantic language, and the family inheritance and blood map carried by surnames are no longer as heavy as before. As some people have said, women’s pursuit of "the right to crown their surnames" seems to be a dispute of "two surnames", but in fact it is a dispute of "two sexes", which is the expression of women’s maintenance of their own rights and interests and their autonomy.

　　However, there seems to be no necessary connection between the struggle for "crown name right" and independent women. Not all women who fight for "crown name right" are independent women, or those who don’t fight for it are not independent women. Whether she is an independent woman or not depends on whether she has an independent personality, an independent economy, and her unique pursuit of life and contribution to society, not by verbal talk.

　　Those who abuse their children because others choose a different way of life, or because their children take their father’s surname, may not pursue "the right to be crowned" but "hegemony".

　　Moreover, unlike fighting for one’s own name right, fighting for the "crown name right" of children also involves husbands, and children may also have to express their opinions when they grow up. To tell the truth, this is an agreement within the family, which is none of others’ business, right (End)

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　　Mother-in-law’s tattooing is a long-standing and educational story among the people. According to a gentleman on the phone, it is acceptable for Yue Fei’s descendants to remarry his ex-wife Liu, and they can’t accept it without her mother-in-law’s tattoo. In fact, purely emotionally, why am I willing to deny this story that still inspires China people’s patriotism? But unfortunately, there is no account of this matter in the Chronicle of the King of Hubei written by Yue Fei and Sun Yue Ke. The following is the only note in Volume 9 of the Nazi Compilation of the Kingdom of Hubei:

　　The first minister was filial by nature, and he was troubled by the northern territory. His mother ordered him to join the army to serve the country, and he could not bear it. After repeated interest, I had to stay with my wife and foster mother and cross the river from Emperor Gaozong alone. Hebei is trapped, lost and stolen, and the voice is completely separated. I have been asking for a visit day and night, but I haven’t got it for several years. Russia has a visitor from my mother, saying, "And my mother sent a message: Speak for me, encourage the holy son of heaven, and don’t think of my sister." I secretly sent people to meet him, but I was blocked by the hustle and bustle. Eight out of ten people went back and forth, and then returned. My first minister was grateful and wept, and thanked me for being unfilial.

　　It can be seen that although my mother-in-law is an ordinary peasant woman, she is deeply aware of the righteousness, and it is enough to be revered only in terms of this record. The original record of Yue Fei backstab’s four words "Dedicated to Serving the Country" can be found in The History of Song Dynasty, Volume 380, Biography of He Zhu, but during the interrogation of Yue Fei:

　　Flying naked and showing the back, the back has the four words of "serving the country faithfully" of the old Nie, which goes deep into the skin.

　　This shows that the tattoo on Yue Fei’s back is years old. Of course, the two most original records quoted above cannot provide proof of mother-in-law’s tattooing. Reasonably, my mother-in-law, as an ordinary peasant woman, was generally afraid of not being able to read, and tattooing at that time was a special skill. In the eighth chapter of The Water Margin, it is said that Lin Chong was "stabbed far away from the military state" and "called a writer and stabbed his cheek". The twelfth time that Yang Zhi was sentenced, he also "called a literary craftsman and stabbed two lines of gold seals, overlapping with the left-behind department of Beijing Daming Mansion to serve as an army", indicating that not everyone in the Song Dynasty had the skill of tattooing people casually.

　　Even in terms of ancient romance novels or operas, Yue Fei’s Breaking the East Window, which was compiled in Volume 11 of Quanyuan Opera, was analyzed by the editor, and there were traces of modification by the Ming Dynasty. His 18th poem describes that Yue Fei was interrogated on Wednesday and replied: "If Yue Fei had this matter, would he be willing to stab people in the skin with the words’ serving the country faithfully’ since childhood?" It is difficult to judge whether this passage is the original words and phrases of Yuan opera or the reviser of Ming opera, but it also shows that Yuan opera may still follow historical records. Since then, it may have been written by Yao Maoliang when Chenghua was in the Ming Dynasty. (The sixteenth legendary story of "Loyalty" describes the same plot. Yue Fei replied: "Your honor is on the top, and Yue Fei has been engraved on his body with the words’ serving the country faithfully’ since he was a child. Please examine it carefully."

　　There is still no story of mother-in-law tattooing in the Romance of the Great Song Dynasty published by Ming Jiajing. Volume 1 of the novel only says that Yue Fei was in Jingkang, and when he saw Hu Ma, Song Bing cowered, and all the heroes in the countryside came, he went into the mountains to be the enemy. Fei said,’ A gentleman is not famous in the history books, but a thief who steals from the dog and lives in the world, is it ok?’ It is the four words of’ loyalty to the country’ that are tattooed on the back to show the meaning of not being evil. " Volume 7 of the novel says, "Yue Fei takes a confession, then splits his clothes and turns his back. Compared with Wednesday, there are four big black words, which are deeply rooted in people’s skin."

　　At the end of the Ming Dynasty, Feng Menglong wrote the legend of Jingzhong Banner, and his second fold, Yue Hou Nie Bei, compiled the story of Yue Fei asking Zhang Xian to stab him in the back. The excerpt is as follows. Sheng (Yue Fei) said, "Zhang Xian, you brought a knife and impressed on my back the words’ serve the country faithfully’." At last (Zhang Xian) said, "I’m afraid of your master’s pain." "I was furious," he said, "Alas, I am not afraid of Yue Fei’s death, so I am afraid of pain!" At the end, he said, "In that case, the villain is bold!" At the end, he said, "It’s finished." The student said, "Let me forget it." "At the end, I should be introduced by Nie, and the outside (pale head) and the students should be dressed." At the end, I said, "Sir is determined to serve the country, so why bother to endure this pain?" The student said, "Zhang Xian, all courtiers now flatter the Lord and forget the monarch behind his back. I’ll engrave these four words on my back today to wake up those who forget the Lord and betray the monarch and ask him to look back." It seems that the author deeply felt that "civil officials love money, military officials cherish death" in the late Ming Dynasty, and made this remark.

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